Over a week later, the question everyone was asking before the playoffs is now one that continues to lurk: what becomes of these Brooklyn Nets? Steve Nash’s team has lit itself aflame once again, but who threw the match? They, of the highly touted scoring tandem, once briefly of a threatening trifecta that no team could think about stopping, could shudder? They could seek fate?
A 116-112 Boston Celtics win on Monday night sent the Nets packing. While they were busy making love with their egos, Ime Udoka was leading his continually resurgent squad to a sweep over a team many once considered to be NBA Finals favorites. It’s worth asking of this iteration of the team: do they seek fate, or does fate become them?
On January 27, 2021, GameStop (GME) closed out at its highest stock price at $347.51/share since the reddit community of r/WallStreetBets (WSB) sent the stock soaring, in their nomenclature, “to the moon,” a curious phenomenon that many within the mainstream press gave revolutionary significance due to the working and middle class status of some of the volatile stock’s big winners.
I wrote last year that despite some of its “populist” character, the supposed gatecrashing by lay people into Wall Street was nothing more than a bubble created by Wall Street actors and carnival barking billionaires in which some previously precarious individuals made instant fortunes while many others lost their shirts. In the year since the GameStop rollercoaster, the increasing presence of words like “crypto”, “DeFi”, and “NFTs” has come to dominate the fintech space. This emergent language has filtered into the mainstream due to the opening of a portal into the long-prophesied techno utopian dream known as the metaverse.
In November, at the invitation of a good friend of this site, I attended the Knicks-Cavaliers game at Madison Square Garden, my first NBA game in 22 months. Naturally, the Knicks lost in blowout fashion, with Ricky Rubio, of all people, setting a career-high in points with 37.
Wall Street in the American imagination is simultaneously held in a state of contempt and awe. It’s the site of both magic and misery.
The name “Wall Street” itself has become a shorthand to denote the capitalist class. Yet, Wall Street is only a segment of this class, known as Finance Capital.
Finance Capital has become a growing segment within capitalism since the 1970s due to the decline in American manufacturing. Manufacturing took a dive during the 1970s in America due to the postwar recovery of European industries and the emergence of Asian competitors. Big swings in oil prices during the OPEC crisis of 1973, as well as inflationary spending from the Vietnam War, also broke the halcyon days of American prosperity, to which many politicians and their constituents today look to return rather than an anachronism.
Something leaving us at precisely the same rate as it always has, however, is time. An unhuman entity forced us into our homes and away from our loved ones for long stretches; for once, it seemed, there was a problem that throwing federal government-level amounts of money wouldn’t fix. Most of us were forced to adapt; some didn’t, and died; others did, and died anyway. Time kept on slipping, in all its finite utility.
Under the circumstances, and with nowhere to go, it was up to us to spend a lot of time with ourselves. Election-year news cycles are Ringling Brothers productions gone awry in normal times, but taking in the news, even in the simple pursuit of attempting to stay anything like informed, was an especially depressing exercise in 2020.
It was already daylight by the time I got home on Sunday. That meant I spent half my weekend sleeping, which I might’ve done anyway thanks to the bonus hour and also because I’ve grown increasingly slothful as my brain prepares for the cold, barely able to reset the clocks that hadn’t already switched automatically. Which is funny, sort of — temperatures were supposed to be in the 70s all week. For most of my life, that wouldn’t have been unusual. I had no excuse other than the one everyone uses: psychic browbeating.
Ever meet someone who’s really into a specific kind of furniture? I don’t mean the workaday influencer wannabe with a midcentury modern fetish or your friend who parrots pages from the latest Dwell, I’m talking lifers who while away hours trading Eames tables on eBay or people who can point out the choicest character lines of a Sauder desk drawer from across a crowded room. You know they’re out there somewhere, of course, but until you meet one, it might be difficult to grasp just how far down this (ultimately very practical) rabbit hole it’s possible to go.
I thought I knew tables and chairs pretty well. I’ve sat in plenty of different office chairs and even voted on one as part of a company initiative (my pick did not prevail). I’ve soaked up nuances simply by living with them. But I was wrong. I do not know tables and chairs. Scott does.
At the bottom is us. We tune in, log on, turn up, shout out. More often than not, we log on and turn up and shout out at each other; it’s what we do now, how we come to make our voices known. Sometimes it’s fun, some (very rare) times it’s educational, but mostly it’s just a pressure release valve we unwind to make sense of our senses, to craft the inevitable human flaw of narrative for ourselves, to try and understand why we feel the way we do. It’s hard work, living. But you, me, we all go on doing it anyway, tuning in because sports are a relief from the rest of our embattered lives and because logging on, turning up, shouting out at what we can’t control is, in its own way, a liberation we’re only inching toward. For now.
The first architect of the Sagrada Família was a man of diocesan ilk and inspiration, exactly the kind of person you would hope and expect to build something prototypically beautiful and adhesive to the traditions and standards that the Catholic Church, particularly in Spain, would presumably place upon a person. He took the same approach to his projects, calculating and reasonably efficient, that you take to ordering monthly subscription boxes, or homing in on preferred brands of toothpaste. “This works, it addresses a problem, so I like it, and let’s stick with it for now, until and unless a problem arises.”
Francisco de Paula del Villar y Lozano was no slouch, having aided in the designs, re-designs and restorations of many important buildings in and around his native Catalunya. He took on the project under the advisement of the Associació de Devots de Sant Josep, and when it got to be too much, his adviser Joan Martorell recommended Antoni Gaudí, an exceptionally devout Roman Catholic even by Catholic standards. The latter then spent the final years of his life figuring out what to do with the thing before, well, getting hit by a tram and passing away in 1926.